20                 HISTORY OF THE CATHOLIC CHURCH

     attendance of the faithful.  At the close of each they erected a huge missionary cross before the church or in the cemetery, in memory of the occasion.  South East Hope was another place for a mission held after the others.
     During these missions the two Fathers heard 2,500 confessions, many of them being general ones, and attended many sick calls and performed much other necessary pastoral work, such as receiving converts, reconciling old hardened sinners, straightening out old marriage tangles, family feuds, etc.
     At the same time they endeavoured to give the various church centres a better organization.  In Preston and South East Hope they prepared the way for establishing Separate Schools; the other places had them already.
     Soon after their arrival in St. Agatha a parishioner donated a statue of the Blessed Virgin and an altar for it.  This was blessed with great ceremonies.  Then the men took up a collection for an altar and a statue of St. Joseph for their side of the church.  In the early days, and for years after, the men occupied the right side of the church and the women the left.
     To us it may look strange that in the early times nearly all the churches and schools were built on private property.  But there were reasons for it.
     At first there was no Episcopal Corporation to hold the property for the



REV.  LUCAS LAVENG, S.J.

church.  Many congregations received their church and school sites direct from the Crown.  They were obliged by law to elect trustees to hold and manage the church property.  In default of trustees the property would again revert to the Crown.  Church property obtained from private parties was usually held in the same way.
     Another reason for this way of holding church lands was, no doubt, the fact that the few priests were so occupied with the functions of the ministry that they had no time to give to matters of this kind.
     Such a system of holding church lands was peculiarly liable to cause friction between the clergy and the congregation.
     After the Act of Episcopal Corporations came into force the tendency of the church authorities was to bring all the church lands under the Title of the Corporation.  The fear of the people that the Bishop might overburden the Episcopal Corporation with debts or cause trouble by mismanagement, was natural in the circumstances, but unfounded, because the Bishop with his Council are men of keen judgment, and also because they cannot alienate or


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